Saturday, December 14, 2019

"Not on MY parade, you don't"


I was in a store check-out line a couple of days ago, and the cashier was talking to a customer whom she obviously knew.  The store worker said, “Well, are you ready for the holidays?”  The shopper’s reply was, “Ready for them to be over!”

Well, Mister Scrooge, to you I say, “Bah!  Humbug!”

Oh, I get it, at least in part.  First off, the shopper may have been a true pagan, to whom Christmas and its surrounding observances have no significance at all.  To some of these folks, Advent is just so much noise.

To others, no matter what their religious orientation, this season is a time of a lot of pressure.  They feel an obligation to purchase gifts, to clean, cook and entertain family.  The crowds in stores where they only want to buy a loaf of bread or light bulb frustrate them.  The holidays are a major disruption.  People view them as a headache.

And for some, these are days of great sorrow.  Occasions that used to be full of family gatherings and special time spent with significant others have eroded into some of the loneliest moments of the year.  And especially for those who are facing the season without certain loved ones for the first time, these days can be devastating.

So, part of what I would say to anyone in this time of year is, “Don’t do anything you don’t want to do!  Don’t let households or family or tradition force you into any activity that you don’t want to undertake.  It is not your job to explain or interpret or justify to anyone how you feel and what your desires might be.”  Do they call you “Scrooge?”  Let them.  Do they say, “You have no seasonal spirit?”  So what? 

Be you.  Don’t complain.  Don’t explain.  Be you.

Now, me, I’m doing it all: gifts and carols and crowded shopping and baking and family gatherings – and church – and I am enjoying every single moment of it.  Don’t try to hurry me through.  I am relishing every moment of it.  And it’ll be past all too soon.

God bless us, every one!

Friday, December 13, 2019

The Creche

There is a tradition that the first Nativity Creche or Nativity Scene was produced by St. Francis of Assisi at Greccio, in central Italy.  The story is that, even in that day, the festival of the birth of Jesus had been polluted by secular materialism and that the development of the creche was an attempt by Francis to bring the focus of the day back to faith.

“Nativity Scenes” come in all sizes and in a huge degree of elaboration.  Some are simple, unpainted one-piece representations of Mary, Joseph and Jesus.  At the other end of the scale are creches with large figures that depict the Holy Family, shepherds, Magi, sheep accompanying the shepherds, camels in the presence of the Magi, various barn animals associated with the manger of Jesus, angels and others.  I have a tree ornament that represents the central three figures in silhouette.  And I have seen creches in church sanctuaries that were ¼ scale of real-life persons and animals.  This does not take into account the so-called “living Nativity” that some congregations present with live actors portraying the characters of the story and real farm animals (and even camels) present to present an extra layer of pageantry.

Each of these arrangements serves to present a visual expression of the Nativity story.  Some are broken out in their entirety at the beginning of Advent.  Other have a barn structure to which other representations are added as the season progresses.  Mary, Joseph and Jesus make their appearance on Christmas Eve or Christmas Day.  The Magi are not inserted until Epiphany – January 6. 

Families, local congregations and even communities have long-standing traditions surrounding their “Manger Scenes.”  These extraordinary depictions of the events surrounding the birth of Christ hopefully serve the end St. Francis had in mind – to turn our hearts to God.

Thursday, December 12, 2019

People, Look East


People, look east. The time is near
Of the crowning of the year.
Make your house fair as you are able,
Trim the hearth and set the table.
People, look east and sing today:
Love, the Guest, is on the way.

Furrows, be glad. Though earth is bare,
One more seed is planted there:
Give up your strength the seed to nourish,
That in course the flower may flourish.
People, look east and sing today:
Love, the rose, is on the way.

Birds, though you long have ceased to build,
Guard the nest that must be filled.
Even the hour when wings are frozen
God for fledging time has chosen.
People, look east and sing today:
Love, the bird, is on the way.

Stars, keep the watch. When night is dim
One more light the bowl shall brim,
Shining beyond the frosty weather,
Bright as sun and moon together.
People, look east and sing today:
Love, the star, is on the way.

Angels, announce with shouts of mirth
Christ who brings new life to earth.
Set every peak and valley humming
With the word, the Lord is coming.
People, look east and sing today:
Love, the Lord, is on the way.

“People, Look East” is an Advent carol authored by Eleanor Farjeon (1881-1965). She is best known for writing the hymn “Morning Has Broken” (#145 in The United Methodist Hymnal and popularized by Cat Stevens – now Yusuf Islam – in 1971).  The carol was first published in The Oxford Book of Carols (1928).  According to Michael Hawn of Perkins School of Theology, “Key images of the season are abundant. "People, Look East" is the direction of the rising sun and, in the history of Christianity, the direction of the coming Messiah. In stanza two, the bare earth is waiting for the seed that will flourish in the reign of the Promised One. In stanza three, the stars that guided the Magi shape the "bowl" of the heavens, giving signs of hope beyond "the frosty weather." The angels' song, in stanza four, sets "every peak and valley humming," an oblique reference to Isaiah 40:4, "Every valley shall be exalted and every mountain and hill brought low. . ."

It is a thoughtful hymn text that draws its imagery from a variety of Advent sources.  Put all together it is a wonderful piece that deserves more prominence in our Advent repertoire.

Wednesday, December 11, 2019

The daily lectionary reading for today


The Revised Common Lectionary (RCL) daily reading from the Old Testament for December 11 is Genesis 15:1-18.  It is the story of God’s covenant with Abram.  In it God pledges two things to Abram: Abram will have descendants as innumerable as the stars; and, his descendants will occupy Canaan from Egypt to the Euphrates river.

One of the extraordinary aspects of this covenant is that one would expect a deity making such an agreement with a human to grant them possession of land would result in the deity steamrolling the current occupants and bringing about the promise rather quickly and easily.

This is not so with God and Abram.  God speaks of setbacks.  God foretells in general terms the enslavement in Egypt and the fact that there will be difficulties in the work of Abram’s descendants to claim the land for their own.  The history bears out the fact that, at times, the taking of the Land of the Promise was a labor that took two steps forward, then one step back over the course of years.

It is a reminder to us of the Advent promise:
As our nights grow longer and our days grow short,
we look on these earthly signs--light and green branches--
and remember God's promise to our world:
Christ, our Light and our Hope, will come.
While some images of Christ’s coming have that event taking place “in the twinkling of an eye,” there are other metaphors that indicate that the timeline will be different.  God’s promise may be fulfilled over time, and in some ways that we don’t recognize until the entire thing has been realized.

As was the cased with the Advent of Jesus in Bethlehem, it may well be that our preconceptions about Christ’s return and the establishment of the true reign of God may look nothing like we anticipate.

That does not make the fulfillment of the promise incomplete.  Or invalid.  Or wrong.

Christ, our Light and Hope, will come.

Tuesday, December 10, 2019

It's (all) about time


In the 4-week Advent observance, things move along so quickly.  Or, maybe a more accurate reflection is that a lot of the season feels crowded.  It begins on the heels of the Thanksgiving weekend and St. Andrew’s Day.  By the end of the season, in spite of everything we might try to do, Christmas begins to come on hard and fast and it muscles Advent aside.

But I am finding that in this Extended Advent time that the season has its opportunity to do its work on me.  We have had several weeks of readings from the Revised Common Lectionary (RCL) that have pushed worshipers to consider the return of Christ from a number of perspectives.  This past Sunday the Gospel Lesson was Matthew 3:1-12.  It is the appearance and preaching of John the Baptist prior to the baptism of Jesus.  In fact, Jesus is nowhere to be found in this reading, except by implication.  It is true that John’s proclamation, “Repent!  The Kingdom of Heaven is at hand” from this lesson is echoed precisely by Jesus in chapter 4 after John is imprisoned and Jesus begins his public ministry.  But the lesson for the day is a foreshadowing of Jesus, nothing more.

But the reading, when coming in the middle of a seven-week stretch of time, gets an opportunity to present the intersection of the abstract idea of the advent of the Kingdom of Heaven with the practicality of the call to repentance in preparation for the appearance of Christ.  It is an appropriate time.  It is enough time.  I can still hear the echoes of the distant first days of the season, yet the end, the conclusion, is over two weeks away.  It is settling in a way that I have not experienced from Advent before.

Oh, I know that time still flies by.  And, I heard some Scrooge in a checkout line today reply to the question, “Are you ready for the holidays?” with the retort, “I’m ready for them to be over!”  Well, Bah!  Humbug! To him and his ilk. 

I am savoring every moment.

The peace of the Lord be with you.

Monday, December 9, 2019

the Key of David


The O Antiphon for this week is:

    
      O KEY OF DAVID and Scepter of the house of Israel, who opens and no one shuts, 
      who shuts and no one opens:
Come, and bring forth from prison the captive who sits in darkness
and in the shadow of death.
      Rejoice!  Rejoice!  Emmanuel shall come to thee, O Israel.

This is not the most familiar of references from the O Antiphons.  But the Old Testament has a lot of references to keys and what they represent.  It is simplicity itself at one level: one needs a key to attain something that is hidden or secured.  Likewise a key is frequently necessary to gain freedom from captivity.

Isaiah 22:22 reads: I will place on his shoulder the key of the house of David; he shall open, and no one shall shut; he shall shut, and no one shall open.

In like manner, Isaiah says in chapter 42:7."...To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.

In some ways, while not the most transparent of titles, it may be one of the best.  Christ releases the people of God from their bondage to sin and unlocks the treasures of heaven to a poverty-stricken Creation.

Sunday, December 8, 2019

The Key of David

The reading for our Advent Wreath lighting this week is:
Advent 5 – Key of David

Leader: As our nights grow longer and our days grow short,
we look on these earthly signs--light and green branches--
and remember God's promise to our world:
Christ, our Light and our Hope, will come.

Listen to the words of Isaiah the prophet:
“I will commit your authority to his hand, and he shall be a father to the
 inhabitants of Jerusalem and to the house of Judah. I will place on his
shoulder the key of the house of David; he shall open, and no one shall shut;
he shall shut, and no one shall open.”
(Isaiah 22:21b-23)

Leader: Let us pray.

All: Gracious God, your Son Jesus Christ opened wide the gate of heaven,
making plain the way that leads to eternal joy:
Grant that we who have been buried with Christ in baptism
and raised to new life
may strive courageously for the freedom and peace of the world;
through your Son, Jesus Christ,
to whom with you and the Holy Spirit
            be praise and dominion for ever and ever. Amen

Belated thoughts on Palm/Passion Sunday

Palm/Passion Sunday: I remember the first couple of times I heard that term.    It refers, of course, to the Sunday prior to Easter Day. It ...