The Second Sunday of Advent
Advent, in striking the balance in anticipating both the
initial appearance of Jesus in human history and in awaiting the coming of the
Son of Man in glory, becomes a many-layered observance in the church’s
calendar. It further confuses some people
as the store displays, television commercials and radio music is largely concerned
with Christmas Day and has no interest in this season.
The church, in reckoning time a little differently, also
adopts a dissimilar set of emphases.
On example is that, for churches that utilize the NEW
Revised Common Lectionary (NRCL), the Gospel reading for the day in Cycles A, B
and C all have to do with the appearance of John the Baptist in the narratives. John is portrayed as preaching in the
wilderness of Judea, baptizing people and pointing toward the (unnamed)
Messiah.
This message of anticipation of the adult Christ
occasionally pushes Christians off-target.
For one thing, they hear the word “baptize” and they make the
(erroneous) assumption that all ritual lustrations belong under one big
umbrella. It is astounding to me – and more
than a little bit troubling – that a great deal of the church uses language related
to John’s baptism to describe the Christian sacrament.
John’s baptism was preparatory. It was a way of inviting those who awaited
the coming of the Messiah to make their spirits ready for the Messiah’s
appearance. The appearance of Jesus made
John’s baptism moot. There was nothing
more for which to prepare. The action
had moved from making ready to following.
Christian baptism is an initiation, an act of inclusion. It is that “outward and visible sign of an
inward and spirituals grace” by which God calls those who desire to enter the
community of faith to Godself. It has
nothing to do with the call of John.
The liturgical year will deal with Jesus’ baptism and the baptism
of believers soon enough. We remember
that the account John’s baptizing is part of the historical record. Along with other pieces of the narrative,
these tales set the stage for the advent of Jesus in the stories and in our
lives.
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