Thursday, December 5, 2019

O come, O come, Emmanuel


1 O come, O come, Emmanuel,
and ransom captive Israel
that mourns in lonely exile here
until the Son of God appear.

Refrain:
Rejoice! Rejoice! Emmanuel
shall come to you, O Israel.

2 O come, O Wisdom from on high,
who ordered all things mightily;
to us the path of knowledge show
and teach us in its ways to go. Refrain

3 O come, O come, great Lord of might,
who to your tribes on Sinai's height
in ancient times did give the law
in cloud and majesty and awe. Refrain

4 O come, O Branch of Jesse's stem,
unto your own and rescue them!
From depths of hell your people save,
and give them victory o'er the grave. Refrain

5 O come, O Key of David, come
and open wide our heavenly home.
Make safe for us the heavenward road
and bar the way to death's abode. Refrain

6 O come, O Bright and Morning Star,
and bring us comfort from afar!
Dispel the shadows of the night
and turn our darkness into light. Refrain

7 O come, O King of nations, bind
in one the hearts of all mankind.
Bid all our sad divisions cease
and be yourself our King of Peace. Refrain

The lyric for this hymn dates to the 8th century.  It was a poem used as a call and response in the liturgy of the church during evening worship services (vespers, compline, evening prayer).  The poem formed the basis of the O Antiphons that many churches use in Advent liturgy.   In the Latin it formed the “reverse acrostic” ero cras that translates to “I will be with you on the morrow.”  It came to be associated with the season of Advent from its very early days.  The opening line of each stanza identifies a different title for Christ.  The poem was originally a chant that became plainsong that came to be sung to the current tune Veni Immanuel (composed by Thomas Helmore (1811 – 1890).

2 comments:

Belated thoughts on Palm/Passion Sunday

Palm/Passion Sunday: I remember the first couple of times I heard that term.    It refers, of course, to the Sunday prior to Easter Day. It ...