The epistle reading for this week according to the Revised
Common Lectionary is Revelation 5:11-14.
It reads:
Then I looked, and I heard the voice of many
angels surrounding the throne and the living creatures and the elders; they
numbered myriads of myriads and thousands of thousands, singing with full
voice,
‘Worthy
is the Lamb that was slaughtered
to
receive power and wealth and wisdom and might and
honour and glory and blessing!’
Then
I heard every creature in heaven and on earth and under the earth and in the
sea, and all that is in them, singing,
‘To
the one seated on the throne and to the Lamb be
blessing and honour and glory and might for
ever and ever!’
And
the four living creatures said, ‘Amen!’ And the elders fell down and
worshipped.
Angels, living creatures, elders, Lamb – there are a lot of
strange images here. I don’t tend to
preach from The Revelation of Jesus
Christ to St. John for a number of reasons.
Imagery such as this is just the tip of the iceberg. The historical context, the place of the
church – and churches – in this historical moment, the numerology, the
representations and other puzzles are all too much to unpack in a single
sermon. And, since the preacher can never
count on addressing the exact same group two Sundays in a row, a pastor can either
go back over previously-plowed ground, or just leave this week’s newcomers
behind in a morass of confused jargon. I
have said throughout all my ministry that “there are 66 books in holy
scripture, and I will be glad to lead a study of any of the first 65.”
The other element is that, in order to be able to interpret The
Revelation responsibly, a person (teacher/preacher or congregant/student) needs
to be Old Testament-literate. There are
over 500 Old Testament allusions in The Revelation. If we don’t get that, we can never make since
of the 66th book.
There is some kind of infatuation with The Revelation in
part, I think because so many people (especially non-prime time TV preachers)
represent the book as being some kind of code regarding the end of time, and
that if one could just uncover the key, vast knowledge would come to the
reader.
No serious scholar takes this position. No genuine student does, either. The casual reader recognizes references to
666 or the seven-headed beast, but pursuit of the key to the end of the world
is energy mis-spent.
And yet, that perception persists. It is a hill I choose not to die upon. There are too many aspects of the faith that
are so much more vital than what some late-night, spooky doom-sayer says while
trying to sell a set of DVDs.
Is it Scripture? Sure.
Is it inspired of God? Without a
doubt. Is it the most important thing we
will ever read in the Bible?
Not so much.
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